Qur’oni karimdagi shakli daryolarga turlicha qarashlar
Muallif: --- Joylashtirish vaqti: 2011-10-03 |
“Коран Магомета” «Во многих главах Корана стоят в начале отдельные буквы, значение и смысл которых неизвестен.» «Коран» «Три сокращенные буквы, о значении которых ведется много споров. В арабском алфавите 28 букв и 29 сур в Коране начинаются с той или иной комбинации букв. Их фонетический анализ показывает , что в них представлены все виды артикуляционных звуков. Здесь, очевидна определённая символика, смысл которой со временем , несомненно, будет найден.» «Коран» Часть 1 Kur’an -i Kerim ve Turkce meali. Sure baslarinda yer alan ve “mukkata’ harfler ” adini alan bu harflerin anlami hakkinda degisik aciklamalar arasinda tercihe degen olan goruse gore; bunlar Allah’in Kur’an-i Karim’ deki sirridir. Yuce Allah bunlara dair bilgiyi kimseye ogretmedigi mutesabihlar arasinda yer alirlar. Bu konuda bir sey soylememek en uygunidur. Bunlara (Kur’ay’dan olduklarina ve manalarina ) iman eder ve geldikleri gibi okuruz (Kurtubi, I, 154; Ibn Kesir, I 56). Allah mukatta’ harflerle Kur’an hakkinde: “ O bir insan sozudur ” diyen Araplara meydan okumakta ve soyle demektedir: Iste bu Kur’an sizin kullandiginiz harflerden, kullandiginiz kelimelerden meydana gelmistir. Haydi Ayni kelime ve harfleri kullanan sizler onun bir benzerini meydana getiriniz…….. (Ebu’l – Hasen el- Maverdi , en- Nuketu ve’l- Uyun, Beyrut 1412, I, 65; Nesefi, I,10). Qur’oni Qarim Qur’ondagi bir necha sura shunday yolg’iz- yolg’iz harflar bilan boshlanadi. Ko’pchilik Islom ulamolari nazdida mazkur harflar “Xurufi muqattaot”, ya’ni ma’nodan uzilgan harflar sanalib, ularning ma’nosi yagona Ollohgagina ma’lum. Ulamolarning aytishicha, ilohiy mo’’jiza bo’lgan bu kitob odamlar oson o’qib-anglab amal qilishlari uchun, ular yaxshi tanimaydigan harflar bilan oson tushuniladigan qilib yuborilgan. Lekin olimlar orasida “Alif-Olloh, Lom- Jabroil(Olloh bilan payg’ambar o’rtasidagi vositachi farishta ), Mim- Muhammad alayhissalom ” , deb bu harflarga ma’no beruvchilar ham bor. Qur’oni Qarim Qur’ondagi bir necha sura shunday yolg’iz- yolg’iz harflar bilan boshlanadi. Ko’pchilik Islom ulamolari nazdida mazkur harflar “Xurufi muqattaot”, ya’ni ma’nodan uzilgan harflar sanalib, ularning ma’nosi yagona Ollohgagina ma’lum. Ulamolarning aytishicha. ilohiy mo’’jiza bo’lgan bu kitob odamlar oson o’qib-anglab amal qilishlari uchun, ular yaxshi tanimaydigan harflar bilan oson tushuniladigan qilib yuborilgan. Lekin olimlar orasida “Alif-Olloh, Lom-Jabroil (Olloh bilan payg’ambar o’rtasidagi vositachi farishta ), Mim-Muhammad alayhissalom ”, deb bu harflarga ma’no beruvchilar ham bor. Janobi Haq o’zining muqqadas kalomida ayrim suralarni mana shunday odamlar oson o’qib anglaydigan hamda o’zaro muloqat va yozuvlarida ishlatadigan oddiy harflar bilan boshlanadigan yana bir Ilohiy hikmat zohirdir. Yana masalan qora loydan eng hunarmand yoki san’atkor kishi ham nari borsa biron odamning haykalini yasashi mumkin, ammo Olloh taolo ana o’sha qora loydan hazrati Odam alayhissalomni yaratdi. Xuddi shu yanglig’ oddiy harflar bilan Haq taolo shunday buyuk Ilohiy mo’’jiza Qur’onni nozil qildiki, bunday so’zni aytish biron insonning qo’lidan kelmaydi. The Holy Qur’an There are abbreviated letters, the Muqatta’at , on which f general discussion will be found in Appendix I(to be printed at the end of the Sura). The particular letters A.L.M., are found prefixed to this Sura, and Suras iii, xxix, xxx, xxxi and xxxii(six in all). In ii and iii the argument is about the rise and fall of nation, their past, and their future in history, with ordinances for the new universal People of Islam. In xxix a similar argument about nations leads off to the mystery of Life and Death, Failure and Triumph, Past and Future in the history of individual souls. The burden of xxx is that God as the source of all things and all things return to Him. In xxxi and xxxii the same lesson in enforced: God is the Creator and He will be the judge on the last day. There is therefore a common thread, the mystery of Life and Death, Beginning and End. Much been written about the meaning of the letters most of the pure conjecture. Some commentators are content to recognize them as some mystic,of symbols, of which it is unprofitable to discuss the meaning by mere verbal logic. In mysticism we accept symbols as such for the time being: their esoteric meaning comes from the inner light when we are ready for it. Among the conjectures there are two plausible theories. One is that each initial represent an attribute of God. Among the attributes it is not difficult to select three which will fit in with these letters. Another theory, favoured by Baidhawi, is that these lettes are initial, the final an the middle (or again the initial) letter of the names: Allah, Jibril and Muhammad, - the sours of revelation, the heavenly Messenger who brought it, and human Messenger though whom it was promulgated in human speech. This might be appropriate to the first Sura (which Baqara really is if we treat Fatiha as a preface): but if it was prefixed to others, why to there six only? If we look to the nature of the sounds which the letters represent. A is a breathing and comes from the throat, L is lingual – palatal – dental sound from the middle of the mouth, and M is a labial or lip- sound. Can we not take them as symbolical of the Beginning, Middle and End? If so, ate they not appropriate to the Suras which treat specifically of Life, Growth and Death- the Beginning and the End? In the New Testament Greek scripture, the first and the last letter a of the Greek alphabet. Alpha and Omega, are symbolical of the Beginning and the End, give one of the titles of God: I am Alpha and Omega the Beginning and the Ending, said Lord, which is, and which was, and which is to come, the Almighty. ” (Rev.i.8.) The symbolism of the three things is better with three letters. Танйа Ал Харири- Вендель Пророки упоминаемые в Коране: Адам(Адам), Ной(Нух), Авраам(Ибрахим), Лот(Лут), Иаков(Йакут), Иосиф(Йусуф), Моисей(Муса), Давид(Дауд), Соломон(Сулайман), Иона(Йунус), Енох(Идрис), Иов(Аййуб), Иисус(Иса), Мухаммад считаются в исламе «печатью пророков». Qur’oni Qarimning ilmiy mo’’jizalari Harfiy muqatta’a(shifrlar) Qur’ondagi 114 suraning 29 tasida suralar harf ko’rinishidagi shifrlar bilan boshlanadi. Buni Qur’on tilida harfiy muqatta’a deydi. “Surai Yusufning yorumi (tafsiri) ” nomli kitobimda izohlaganim kabi, Qur’on bu harflar to’g’risida shunday bir ta’rifni keltiradi: “Alif, Lom, Ro – tilka oyat–ul kitob ilmubiyn”. Ya’ni: “Alif, Lom, Ro–bular ochiq- ravshan kitob oyatlardir” Demak, bu harflar – oyatlardir, ya’ni ilmiy shifrlardir. Qur’on biz Lavhi Mahvuz deb aytadigan ilohiy ilm komp’yuterining arabchaga tushirilishi (tarjimasi) deganidir, shuning uchun bu harflar deyarli u komp’yuterning kod raqamlari mohiyatidir. Qur’onda etti marta kelgan Alif, Lom, Mim bilan Ho, Mim shifrlari va besh marta kelgan Alif, Lom, Ro shifrlariga asosan Ollohning Rahmon va Rahim sifatini ko’rsatadigan suralarni boshqa suralardan ajratib ko’rsatish uchun qo’yilgan belgilar ekanligi va biri ikkinchisining ichida bo’lgan nizomni tahsil etish ayonlashib qoldi. Bir marta kelgan Nun shunday shifr markazning qoq o’rtasida etti qavat magnit maydonini bildiruvchi samoda katta portlash nuqtasi ekanligi tushunilishi mumkin. “Fussilat” surasida shifr “Ho-Mim” dir. Ammo “Ho-Mim” dan keyin Rahmon va Rahim sifatlari zikr etilgan oyat keladi. 11-oyat Rahim sirlari (atmosferaning shakllanishi) bayon etilgan katta bir ilmdir. “Fussilat” Qur’ondan ikkinchi bor “Ho-Mim” bilan belgilangan suradir va 11- oyatda ikki marta “Mim”ga duch kelamiz. 12- oyatda Rahmon sirlari (Er va Osmonning yaratilishi ) izohlangan ikki marta “Ho” ga duch kelasiz. Aslida faqat shu qoidani nazardan qochirmasakkina, Qur’ondan koinot sirlarini o’rgana olishimiz mumkin, deb o’ylayman. Hatto, menimcha o’rganish uchun Qur’ondan oddiyroq (engilroq) yo’l axtarish vaqtini behuda sarflash bo’lur edi. “Qur’on oyatlarning ilmiy tafsirlari” degan kitobimizda bu ochqichni deyarli har taraflama ishga solganmiz. Harfiy maqatta’alarga oid boshqa shifrlarning xususiyatlari 19 larga oid bahsimizda ko’rsatilgan (“Qur’onning matematik mo’’jizasi” bo’limida). Razmlarda 19 ning nazokati va boshqa hikmatlar Qur’onda 7 surada “Alif-Lom-Mim” shifri bor. Bu etti surada uchragan “Alif” “Lom” “Mim” harflarining yig’indisi 26676=1404*19 dir. Qur’onda 7 “Ho - Mim” shifri bor. Bu shifrlar uchragan suralardagi “Ho” “Mim” harflarning yig’indisi 2147=113*19 dir. “Sho’ro ” surasida 5 muqatta’a bor ular ikki oyat holatdadir: Surada bu besh harfning yig’indisi: 570=30*19, shu jumladan “Ayn- Sin- Qof” yig’indisi: 209 =11*19, “Qof” yig’indisi: 57 =3*19 dir. 7 sura “Alif - Lom – Mim – Sod ” bilan boshlanadi, bu harflar yig’indisi: 57 =3*19 dir. 19 - surada muqatta’a harflar: “QOF –HO – YO – AYN – SOD ”. Bu harflar yig’indisi 798 =42*19дир. “SOD” shifrga ega bo’lgan 7-,19-, 38-, surada uchragan “Sod” yig’indisi :152 =8*19 dir. Bunaqangi keskin bir matematik nazokatni ko’rmaslikka olish, bularni aql bovar qilmas mo’’jiza sifatida ilg’amaslik, haqiqatan “Fotiha” surasida amr etildanday, faqat benasiblikdir. |
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